How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
09.06.2025 12:59
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
With inadequate devotion, how can anyone swim across? ||4||
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ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Sadhna (a Muslim butcher) and
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
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The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
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ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
What were some things that the ancient Greeks excelled at compared to the Romans?
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ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
How can they kill the mother, whose milk they drink like that of a wet nurse?
To him who is high-minded, these teachings will be illuminating.
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He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
— Kabir, Ramaini 1, Translated by David Lorenzen
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Ramarchan Paddati gives more info about his teachings.
If Ram be within the image which you find upon your pilgrimage,
You are totally pervading and permeating in all.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Raamaanand Jee, First House:
These morons know nothing, they wander about in ignorance,
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Without looking into one's heart, how can one reach paradise?
Kaashi and Magahar - I consider them the same.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Says Kabeer, this is what I say:
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
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That God showed me the Guru, within my own mind. ||1||
Sant Kabir was staunchly against cow slaughter.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
For many years, I practiced penance and intense meditation at Kaashi;
I wasted my whole life in the city of Shiva;
— Kabir, II.57, Translated by Rabindranath Tagore
Wherever I go, I find water and stones.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
At the time of my death, I moved to Magahar. ||2||
I am a sacrifice to You, O my True Guru.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
I ground up sandalwood, along with several fragrant oils.
I left Benares - I had little common sense. ||1|| Pause ||
If God be within the mosque, then to whom does this world belong?
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
All the men and women of the world are His living forms.
Now here in this verse
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Shvetashvatara Upanishad (6.23)
There, where millions of Krishnas stand with hands folded,
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Hari is in the East, Allah is in the West.
Says Kabeer, unto whom should I tell this?
Now that my time to die has come, I have come to dwell at Magahar! ||3||
I have searched through all the Vedas and the Puraanas.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
From Guru Granth Sahib ji - Ang 1195
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
I would go there, only if the Lord were not here. ||2||
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Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
The young and the old drink milk pudding, but these fools eat the cow's body.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
NOW…
Kabir (a weaver)
Ravidas (a chamar shoemaker)
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
— Kabir, III.2, Translated by Rabindranath Tagore
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Now tell me, Lord, what will my condition be?
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
That Kabeer died chanting the Lord's Name. ||5||15||
One Universal Creator God. By The Grace Of The True Guru:
then who is there to know what happens without?
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
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The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
You have cut through all my confusion and doubt.
I am not a Hindu, nor am I a Muslim.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
One day, a desire welled up in my mind.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
CONCLUSION:
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Where should I go? My home is filled with bliss.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
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Raamaanand's Lord and Master is the All-pervading Lord God.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Sain (a barber)
I am not a Hindu, nor am I a Muslim.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
I am like a fish out of water,
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
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I serve the One Lord, and not any other. ||2||
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
I went to God's place, and worshipped Him there.
Gauree, Kabeer Jee, Panch-Padas:
Let's look at the views of Sant Kabir
As long as the mind is filled with the desire for heaven,
Look within your heart, for there you will find both Karim and Ram;
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
He does not dwell at the Lord's Feet. ||3||
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.